Please use this identifier to cite or link to this item: http://cmuir.cmu.ac.th/jspui/handle/6653943832/57932
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dc.contributor.authorIan G. Bairden_US
dc.date.accessioned2018-09-05T03:54:47Z-
dc.date.available2018-09-05T03:54:47Z-
dc.date.issued2017-01-01en_US
dc.identifier.issn0967828Xen_US
dc.identifier.other2-s2.0-85044002315en_US
dc.identifier.other10.1177/0967828X17740007en_US
dc.identifier.urihttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=85044002315&origin=inwarden_US
dc.identifier.urihttp://cmuir.cmu.ac.th/jspui/handle/6653943832/57932-
dc.description.abstract© SOAS University of London 2017. What is the relationship between Buddha images and the legitimization of political power over space? What understandings exist amongst royals concerning regaining spatial power associated with Buddha images? This article considers these questions with a particular focus on the Champassak Royal House, a royal family that was originally spatially constituted through the territorial control it had over present-day southern Laos and some neighbouring areas. To do this, the article draws upon two case studies, one centred on an important Buddha image in the 18th century, the other more contemporary and linked to Buddha images and exiled members of the Champassak Royal House. Buddha images have long played an important role in constituting and defining sacred geographies, and thus political power, in Champassak, as has similarly been the case in other parts of mainland Southeast Asia.en_US
dc.subjectSocial Sciencesen_US
dc.titleChampassak royal sacred Buddha images, power and political geographyen_US
dc.typeJournalen_US
article.title.sourcetitleSouth East Asia Researchen_US
article.volume25en_US
article.stream.affiliationsChiang Mai Universityen_US
Appears in Collections:CMUL: Journal Articles

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