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dc.contributor.authorWasan Panyagaewen_US
dc.date.accessioned2018-09-04T04:54:13Z-
dc.date.available2018-09-04T04:54:13Z-
dc.date.issued2010-02-01en_US
dc.identifier.issn14692953en_US
dc.identifier.issn14631369en_US
dc.identifier.other2-s2.0-77951068255en_US
dc.identifier.other10.1080/14631360903506760en_US
dc.identifier.urihttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=77951068255&origin=inwarden_US
dc.identifier.urihttp://cmuir.cmu.ac.th/jspui/handle/6653943832/51179-
dc.description.abstractThis article investigates the practice and social meanings of cross-border journeys of Dai minority monks, in Xishuangbanna, Southwest China. These journeys play a vital part in Theravada revivalism in this border region. In the early 1990s, the Dai monks left Xishuangbanna to pursue their Buddhist studies in Thailand, thereby experiencing Thai culture and society. I will show not only that transnational networks among the Tai peoples in the upper Mekong region have played a crucial role in this religious movement, but also that the transnational Theravada networks enable and are partly constituted by the cross-border journeys of Dai exiles and minority monks, which strengthen and enhance the Dai ability to persist, revive, and maintain their locality and cultural identity. It is these cultural practices which contribute to and formulate the making of Dai places within the power contexts of state displacement, regional trade and development in Southwest China. © 2010 Taylor & Francis.en_US
dc.subjectSocial Sciencesen_US
dc.titleCross-border journeys and minority monks: The making of Buddhist places in southwest Chinaen_US
dc.typeJournalen_US
article.title.sourcetitleAsian Ethnicityen_US
article.volume11en_US
article.stream.affiliationsChiang Mai Universityen_US
Appears in Collections:CMUL: Journal Articles

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